Skip to content

St. Phanourios

Feast day: August 27th

The flexibility of the Orthodox Church in its selection of saints is made evident in the canonization of a saint about whom next to nothing is known.

What litle there is remains shrouded in mystery, all of which makes this particular saint the most unique, certainly, in the annals of Christendom. His name is known, at least, but even if it were not, the same reverence could be accorded him because, like the unknown soldier at whose grave a wreath is placed annually, he lies in honored glory “known but to God.”

This saint’s name, however, is known. It happens to be Phanourios, which, though it may not be a household word, is much better
remembered by the faithful of Orthodoxy and the Eastern sector of Christianity than a good many more obscure saints whose biographies have been written in detail and who fill mere pages in Church literature than the mysterious Phanourios.

Phanourios has been revered as a saint (his feast day has been celebrated for more than 500 years) considerably longer than the lesser saints, and his name invoked in prayer quite possibly as often as some of the major saints. This is all the more remarkable when is is considered that it is not known when or where he was born, what he did in his lifetime, in what manner he served the Lord, or what he did for his fellowman. But there is mute testimony that he died the death of a martyr after having been horribly tortured, and in addition to mystery there is a aura of divine manifestation in the man whom nobody knows.

A fortuitous discovery by nomadic pagans, not Christians, brought to light this unheralded saint when a roving band of Arabs, who had pillaged the island of Rhodes uncovered amid the ruins of an ancient church a group of icons, among other artifacts. All of the icons were in a state of decay or near ruin with the exception of one, which appeared as new and as fresh as though it had been painted the day before. This icon was discarded by the Arabs, ;who failed to attach any importance to it. At a safe distance a group of monks hiding in the rubble observed this phenomenon and waited patiently until the Arabs had left the scene, whereupon they rushed to reclaim this fantastic image in its remarkable state of preservation.

They beheld a clearly outlined face of a saint with the name inscribed in what appeared to be fresh lettering that spelled out “Phanourios” and on closer examination fell on their knees at what they saw. Drawn about the saint were twelve distinct frames in each of which Phanourios was shown enduring a cruel form of torture in a realism that suggested the artist must have been witness to the atrocity. They rushed back to see if any of the other icons were in as perfect a state, but although they were all of the same basic design, size, and shape, all of them were quite ancient and quite indistinct. After careful scrutiny it was finally concluded that this icon of fanou4rios had, indeed , been one of a group that had been exhumed after untold centuries and that its freshness was a divine manifestation of the complete saintliness of this man about whom they were now determined to learn more.

But years of research, scanning the archives of centuries and questioning the leading authorities of the day, yielded nothing, and no more was known about Phanourios than the day on which his icon was snatched from the ruins of that ancient Greek church. The torture scenes of the icon provided no clues, and examination of which showed Phanourios being stoned, on the rack, being slashed, behind bars, standing before a judge, tied to a frame, being =burned with candles, tied to a post, thrown to wild animals, crushed by a boulder, holding hot coals, and a demon hovering against a background of flames. All of these horrors conveyed that Phanourios was an apparently indestructible instrument of God and that in itself was sufficient evidenced of his sainthood.

Archbishop Milos of Rhodes concluded that the unblemished icon itself was testimony enough to prove that Phanourios was a man of divine grace, and he petitioned the Patriarch to convene a synod which would officially proclaim Phanourios a saint, after which there was erected in the saint’s memory a cathedral which enshrined the holy icon/ Phanourios, lost for centuries in the ruins of a church, became the patron saint of things lost. To this day his name is invoked when prayers are asked for the recovery of things lost items. He is commemorated on August 27th, The day his icon was found.

3 Comments leave one →
  1. rebekka permalink
    February 4, 2010 4:51 pm

    say a prayer for me and my family thank you

  2. March 19, 2010 2:56 am

    What are your thoughts regarding the following statement:

    There is sufficient parallels to conclude that it is highly probable that St George the Trophy Bearer and St Phanourios of Rhodes are one and the same person …

    I am of the personal belief that this is true, however, God always knows better and this may not be the case at all … however, my inclination is that they are one and the same Saint.

    • March 20, 2010 9:53 pm

      That is not the belief of the Orthodox Church which commemorates them as two different saints, on different days, with different services and different ‘lives’
      This is the first that we have heard the suggestion that St. Phanourios and St. George are the same person!

Leave a Reply

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

%d bloggers like this: